You. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. Israel revolted against Rome in A.D. 66.  Approximately, three and a half years later, the Roman army under the general and future emperor Caesar Titus, besieged Jerusalem.   When Titus began his siege of Jerusalem he had just recently acquired the title Caesar and upon his father’s death in A.D. 79 was crowned the next emperor of Rome.  Thus Titus, the general of the Roman army at the siege of Jerusalem who later became the next emperor of Rome, is the “ruler who will come” mentioned in Daniel 9:26.  Many Bibles like the NASB translate “the ruler who will come” as “the prince who is to come.”  This prince is Titus who was quite literally a prince during the siege of Jerusalem since he was the firstborn son of the then reigning emperor, Vespasian. #1 “So…” Jesus has been detailing the tribulations to come. The end will come like a flood: War will continue until the end, and desolations have been decreed.  He will confirm a covenant with many for one ‘seven.’  In the middle of the ‘seven’ he will put an end to sacrifice and offering. After the second Jewish revolt, the Romans built a temple to Jupiter, the Roman name for Zeus, on the site in which the former Temple once stood. Though it is true that the abomination that causes desolation is the Roman army itself, it is likely that the “setting up” of the abomination that causes desolation may also refer to another pig sacrifice on the Temple Mount 1290 days after the cessation of the “regular sacrifice” to Caesar. #4 “let the reader understand—” Some guess that Matthew has added this for his readers who would have known what he referred to by the current events at the time of the writing. Though it is certainly true that the abomination that causes desolation refers to foreign armies and their idols that caused the desolation of Israel, there is a kind of poetry to this phrase in that it also refers to an abominable act that both the Greek and Roman armies performed in the Jewish Temple.  In other words, there is a kind of poetic depth to this term in the way this prophecy was fulfilled historically in the second century B.C. What is Preterism, Preterist Theology and the Preterist View of Eschatology? When read in this way Matthew 24:15 perfectly matches its synoptic equivalent in Lk 21:20-21: “When you SEE JERUSALEM SURROUNDED BY ARMIES, you will know that its desolation is near. The Abomination of Desolation Mark 13:11-18 Delivered 06/03/2007. In the two New Testament texts, the reader is advised to refer to Daniel’s reference to the ‘abomination’, in … In verse 114 the Lord refers to the desolation of abomination. Thus for clarity Matthew 24:15 should read, “When therefore you shall see the abomination of desolation (which having been spoken of by Daniel standing in the holy place the one reading let him understand) then those in Judea let them flee to the mountains.” By inserting a parenthesis here, this parenthetical statement becomes more obvious to readers making it appear clearer that Jesus meant to tell his people to leave the city as soon as they “see the abomination of desolation,” not necessarily when it stands in the Temple. According to Jewish history recorded in the Apocrypha, the passages in Daniel were fulfilled in the time between the Testaments. A. "Abomination of desolation" is a Hebrew expression, meaning: "an abominable or hateful destroyer." (Daniel 12:11)16. #2 “…when you see standing in the holy place…” The Holy Place could mean the holy place inside the Temple, or the holy of holies inside of that, or the Temple itself, or even the city of Jerusalem. The abomination of desolation was first partly fulfilled by divers profanations of the temple, as when the image of Cæsar was set up in the temple by Pilate, and Adrian’s statue in the holy of holies, and when the sacrifices were taken away; but will be more completely fulfilled by Antichrist and his precursors, when they shall attempt to abolish the holy sacrifice of the mass. Sacred Scripture . Understand the meaning of Matthew 24:15 using all available Bible versions and commentary. Abomination of Desolation Understanding the Abomination that causes Desolation “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing … Some preterists believe that the abomination that causes desolation is the slaughter of the wicked Jewish rebels in the Temple in Jerusalem. This is mysterious and interpretations vary. This particular verse speaks of a sign. Answer: The phrase “abomination of desolation” refers to Matthew 24:15 (KJV): “So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel—let the reader understand.” This is referring to Daniel 9:27, “He will confirm a covenant with many for … (Luke 21:20) The Gentiles were all held in abomination by the Jews, Acts 10:28. and Roman Armies (1st Century A.D.) with Their Idols of  Zeus Literally fulfill All Bible Prophecies Concerning the Abomination that Causes Desolation, The Literal Fulfillment of the Abomination that Causes Desolation. A graven image of the Aquila was carried by the Roman legions into battle. 11 From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Interested in THE PRETERIST VIEW OF ESCHATOLOGY, or are you a PRETERIST struggling with a prophecy or verse?  It DID happen just like the Bible says!  If you liked this essay, see PRETERIST BIBLE COMMENTARY for a detailed explanation of the FULFILLMENT OF ALL MAJOR END TIME PROPHECIES IN THE BIBLE. Perhaps the imagery could even be extended to the spirits of the people of God. It seems to refer to something or some act that will desecrate a holy place. PRETERIST BIBLE COMMENTARY – Listen to everyone. During the fear and confusion of the end times, … The abomination was the fact that there was no more protection or blessing for the now desolate nation(Matt 23:38), desolate for rejecting God's grace and thus left to the abomination of being overrun and destroyed by a pagan nation(Jesus called them "His(the King's) armies"(Matt 22:7), as they would accomplish His will against His enemies, which was actually … Jesus is speaking of the end of the age, just before his return, for which we are still waiting. . Daniel 9:9, NIV. )  Thus if it is true that the abomination that causes desolation was originally fulfilled in the setting up of an idol of Zeus together with the sacrificing of a pig in the Temple, and if the Romans did the same thing, it should be no surprise that the same term is used to describe both events. I think part of the desolation will be caused by the 6 th Seal earthquake, which will generate a tsunami, which is why Judea is told to flee to the mountains when the abomination is set up.  The massacre that ensued in Iyyar of A.D. 66 in the Upper Marketplace immediately after the Roman army entered the city explains why Jesus told his people to drop everything and leave after seeing Jerusalem surrounded by armies in Luke 21:20-21.  Similarly Cestius’ arrival to and abrupt departure from Jerusalem in Tishri of A.D. 66 preceded a violent civil war in the city.  In both occasions those who failed to quickly leave Jerusalem after seeing these armies put their lives in great risk in fulfillment of Mark 13:14, Matthew 24:15-16, and Luke 21:20-21. It … Amidst the siege of Jerusalem, the Romans carried their ensigns into the Temple and propped them up at the Temple’s eastern gate, “and there did they offer sacrifices to them, and there did they make Titus imperator with the greatest acclamations of joy.”13  As mentioned above, the ensigns were Rome’s military standards.  These metal idols and flags depicted Zeus, Rome and Caesar.  Among these ensigns was the Imago, a graven image of the Emperor.  These ensigns were idols to the Roman legions as is illustrated by the fact that the Roman army worshipped the ensigns in the Temple as expressed by Josephus in the quote above.14  The fact that according to Josephus the ensigns were set up and worshipped on the eastern wing of the Temple explicitly fulfills Daniel 9:27: “And at the wing of the temple he will set up an abomination that causes desolation.”  Recall the Roman army is also believed to have sacrificed a pig to these ensigns in the Temple just as did the Greeks in the previous abomination that causes desolation. Not only does the beast blaspheme, but also those who worship him speak … But what about the fact that v. 27 predicts that this was to happen “[i]n the middle of the ‘seven’”?  The “seven” of v. 27 is a seven-year period.  Most preterists mistakenly assume that the Jewish War ended in A.D. 70.  This is historically inaccurate.  The first Jewish revolt against Rome officially ended at the fall of Masada.  In other words, the Jewish War was approximately seven and a half years long as the Roman assault began in Tishri of A.D. 66 and ended at the fall of Masada in Nisan of A.D 74.  Thus there were three and a half years from the arrival of the Roman Army (Tishri of A.D. 66) until the start of Titus’ assault on Jerusalem (Nisan of A.D. 70).  Then in fulfillment Revelation 9:10, Jerusalem was besieged for five months at which time vs. 26 and 27 were fulfilled including the setting up of the abomination that causes desolation, the destruction of Jerusalem and the Temple, and the permanent cessation of Temple sacrifice.  Then after the fall of Jerusalem another three and a half years transpired until the conquest of Masada on Passover of A.D. 74, the official end of the war.12  In other words, the “middle of the ‘seven” in v. 27 appears to have been the five month period of Revelation 9:10 in which the events of v. 27 all took place.  Thus the siege of Jerusalem literally divided the Jewish War into two equal three-and-a-half year intervals whose sum, of course, equals seven years.  Thus the seven year covenant spoken of in v. 27 appears to be fulfilled in the Jewish War itself. “So when you see standing in the holy place 'the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—" Matthew 24:15. Abomination and Desolation. Biblical predictions frequently have dual fulfillments, an immediate typological fulfillment and a subsequent antitypical fulfillment. Whoever is on the housetop must not go down to get the things out that are in his house. “His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. The phrase “the abomination that causes desolation” was never something that made sense to me until now. (Luke 21:20-21). .”  The implication of this change is that Luke seems to be defining the abomination that causes desolation as the Roman armies themselves. The Lord has already ‘put forth his hand to exert the powers of heaven’ with something that ‘will not only shake the earth, but the starry heavens shall tremble.’ That something will cause the desolation of abomination that now exists and is only getting worse before it is utterly and completely destroyed when the Lord comes again. Jesus said they would see it, the Liberty Commentary says they didn't. Matthew 24:15-16 ...'When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand) then let them which be in Judaea flee into the mountains.' At the end of Tammuz or the beginning of Ab of A.D. 66, Eleazar abolished the “regular or daily sacrifice” to Caesar which Josephus says, “[W]as the true beginning of our war with the Romans.”17  1290 days from this act of rebellion ends on Shabbat of A.D. 70, the month and year in which the Roman army arrived outside of Jerusalem preparing to lay siege to the city.  As stated above, the Roman army with its idols of Zeus, Caesar and Rome are the abomination that causes desolation.  Therefore it seems possible that there were, in fact, 1290 days from the cessation of the “regular sacrifice” to Caesar to the “setting up” of the abomination that causes desolation, the settling of the abominable Roman armies with their idolatrous ensigns outside of Jerusalem. Revelation 13:5-6 seem to relate to the events leading up to the future abomination of desolation, foreshadowed in history by the actions of Antiochus Epiphanes (Daniel 11:31; 12:11) and mentioned by Jesus (Matthew 24:15; Mark 13:14). The Church, especially for the last two hundred years has had a disagreement about the meaning of all these passages. The Romans did almost exactly the same thing in A.D. 70!  Upon seizing the Temple, the Romans set up their ensigns on the eastern gate and offered sacrifices to them (Wars 6.6.1).2  The main ensign was Aquila, the eagle that carries ZEUS’ lightning bolt.  Here we see a veritable idol of Zeus like that erected 200 years earlier by the Greek army in the Jewish Temple during the Maccabean Wars.  What animals did the Romans sacrifice?  Historians believe the Roman army likely sacrificed the suovetaurilia in the Temple that day in A.D. 70.  The suovetaurialia is a ritual sacrifice of three animals: a sheep, an ox and a pig for the purpose of land purification.  The suovetaurilia was customarily performed for the purification of a Temple that had been destroyed. Furthermore, both armies literally CAUSED the desolation of Jerusalem. ), During the Jewish war with Rome in the middle of the first century A.D. the idol of Zeus was the Aquila, the chief ensign of the Roman army.  Aquila is an eagle who carried Zeus’ lightning bolt and served as Zeus’ messenger.3 The ensigns were more than military flags or standards signifying Rome and its many legions, the ensigns were idols in the most literal sense of the word as they were regularly worshipped by the soldiers of the Roman army.  In fact, the Roman army worshipped and offered sacrifices to the ensigns on the eastern gate of the Temple in A.D. 70.4 Thus the ensign called the Aquila is in a sense an idol of Zeus himself while doubling as the national symbol of Rome just as the bald eagle is the national symbol of the United States.Â, Because the ensigns were graven images, idols and foreign gods, it is not surprising that they were considered an abomination in first century Judea.  The abominable nature of the Roman ensigns is exemplified in The Antiquities of the Jews.  In this important historical work, Josephus tells us that in A.D. 37 the Jews begged the governor of Syria not to pass through Judea with the Roman legions because it was a violation of the Law of Moses for Jews to be in the presence of the Roman ensigns.5  Similarly, when Pilate snuck the ensigns into Jerusalem at night he was greeted with an angry crowd of Jews who petitioned him to remove the ensigns from Jerusalem. Modern commentaries such as the New International Commentary of the New Testament typically understand the ‘abomination of desolation’ referred to by Jesus as a reference to the Roman armies of 70 CE, without necessarily connecting the description of the ‘abomination of desolation’ in Daniel 9. Mark 13:14, ESV: "“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then … (See Why Historians Believe Titus Sacrificed a Pig to the Ensigns in the Temple in A.D. How blessed is he who keeps waiting and attains to the 1,335 days! Not only does Jesus refer to “ the abomination that causes desolation, ” but He tells us to find its description in the prophecies of Daniel and commands that we understand what He is talking … The abomination which caused the desolation, whereof Daniel prophesied, (Daniel 9:27,) signifies the Roman armies, with their standards, whereon the images of their idols were painted; which armies were an abomination to the Jews, on account of their idolatry, and caused desolation wherever they came. For an explanation of how the end of the age and its fulfillment during the Jewish War mirror Genesis 1-3; how the Bible teaches that the resurrection of the dead is a resurrection of heavenly bodies to heaven, not a resurrection of perfected earthly bodies; and how the resurrection is a mirror opposite of the fall see How the Jewish War and Resurrection to Heaven Mirror Genesis and the Fall; and How Preterism fixes the Age of the Earth Problem and unravels the Mysteries in Genesis. That waters down the term “abomination” to something very common and basically in the work and hearts of most … The word "abomination" in the Greek means something that is disgusting and is oftentimes associated with that which is defiling and/or idolatrous. )”, ESV “So when you see the ‘abomination of desolation’ spoken of by the prophet Daniel, standing in the holy place (let the reader understand. Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice.  And they will set up the abomination of desolation. If you are still here, faithfully enduring the trial of the end times, then he will call up in the air with him (1 Cor 15:51-54). Some believe that there will be a rapture of Christians before a seven-year tribulation. . This object of disgust, an idol, will cause desolation, causin… Question: "What is the abomination of desolation?" Matthew 24:15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—”. After making Jerusalem desolate, the Greeks converted the temple in Jerusalem into a temple to Zeus as a gesture of thanks and honor to their god. Above is the military flag or ensign of Legio X Fretensis present during the siege of Jerusalem in A.D. 70. ... "Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, ... Expositor's Bible Commentary (vol. Let’s read Mark 13, and then discuss.  Israel’s ultimate sin was this love of money that caused the wealthy men of Jerusalem to kill the prophets and saints (Jn 11:47-50; 19:12; Mt 2:1-3, Lk 19:27; Jm 2:1-7; 5:1-6; Lk 11:39, 16:13-15). 24:7], plague [Luke 21:21] and sword [Luke 21:24], and all who had conspired against the Saviour in their youth were cut off; then, too, the abomination of desolation stood in the Temple [Matt. A careful study of Matthew 24 reveals that it is one of the many Bible passages that has a dual application. In other words, Jesus might mention listeners but he would not allude to readers.  And if this portion of Matthew 24:15 is parenthetical what does this imply about the phrase immediately before it, is this parenthetical as well?  It looks like it.  The phrase “which having been spoken of by Daniel the prophet standing in the holy place the one reading let him understand” appears to be an explanatory insert interrupting the sentence so as to link the abomination of desolation of Matthew 24:15 with the abomination of desolation mentioned previously in Daniel 9:26-27. On the 6th day of Av of A.D. 66 as an act of open revolt against Rome, Eleazar stopped the daily sacrifice to Caesar.19  Counting 1335 days from this act of treason lands on Passover of A.D. 70, when the Roman army began their siege of Jerusalem.20  In Revelation 6:9-11, the martyred saints asked God when He would avenge their unjust deaths.  The siege of Jerusalem is God’s answer to these prayers.  See Revelation 6: A Preterist Commentary.  There were 1,335 days “[f]rom the time that the daily sacrifice [to Caesar was] abolished” until the martyred saints’ prayers for vengeance in Revelation 6:9-11 were answered.  Therefore, this 1335 day timeframe fulfills Daniel 12:12: “How blessed is he who keeps waiting and attains to the 1,335 days!”, The Romans set up the ensigns in the Temple and sacrificed a pig to them on the 9th of Av of A.D. 70.  Soon after Jerusalem fell.  After this climatic event the war was won and the Romans proceeded to mop-up the remaining resistance, the last pocket of which held out at the mountain fortress of Masada.  On the 15th of Nisan of A.D. 74 Masada fell.  As the Romans were about to break through the fortress walls on the 15th of Nisan, the 960 Jewish rebels at Masada all committed suicide.21  And on that day the war officially ended.  The 16th of Nisan, the following day, was the first official day of peace.  The 16th of Nisan of A.D. 74 is exactly 1335 days after the ninth day of Av in A.D. 70 when the Romans set fire to the Temple and worshiped the ensigns on its eastern gate.22  “How blessed is he who keeps waiting and attains to the 1,335 days (Daniel 12:12)!”23. (Luke 21:20) 70. Some translations of the bible render this phrase the "abomination which causes desolation," a more accurate depiction of the event. . The abomination that causes desolations. What is the mysterious Abomination that causes desolation? In His most detailed prophecy of the end time, Jesus said, "When you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place…, then let those who are in Judea flee to the mountains" (Matthew 24:15-16 Matthew 24:15-16 [15] When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, … Abomination of Desolation Understanding the Abomination that causes Desolation “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of … "When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth unders." Jesus will return, and even he does not know when (Mt 24:36). In all biblical uses, the term can be understood as the "abomination causing the desolation." (Mark 13:14), So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains. We pray that you let this video sink in! At the end of verse 6, God tells Ezekiel he will see "greater abominations." and Romans of the first century A.D. are called the abomination that causes desolation.  These two foreign armies were an abomination to the Jews because of the idol images they carried. Mentioned also in Matthew 24:15, this is one of the signs of the end, when the antichrist sets up an abomination in the holy place and will command the people to worship it. If you have heard any end time preaching, I am sure that you have heard about the "abomination of desolation." The abomination that causes desolation also harkens back to the Jewish abomination or sin that literally caused the desolation of Israel at the end of the age.  How could the actions of the Roman army signify the Jews’ ultimate sin that caused their destruction?  When the Romans worshiped the ensigns in the Temple in A.D. 70 they unwittingly symbolized the ultimate Jewish sin that caused the desolation of Jerusalem.  The ensign called the numina legionum (meaning “gods of the legions”) was a large circular medallion with the image of the emperor in the center.  In other words, this ensign looked just like a large Roman coin held aloft on a pole.  As I explain in detail in Revelation 13: A Preterist Commentary, it was the rich Jews of Jerusalem who killed Jesus and the saints so as to avoid a financially disastrous war of independence from Rome. In the new heaven and new earth there will be “nothing unclean and no one who practices abominations and lying” (21:27). Articles on Preterism and Christian Apologetics, Historical Evidence that Jesus was LITERALLY SEEN in the Clouds in the First Century, How the Jewish War and Resurrection to Heaven Mirror Genesis and the Fall; and How Preterism fixes the Age of the Earth Problem and unravels the Mysteries in Genesis, Why Historians Believe Titus Sacrificed a Pig to the Ensigns in the Temple in A.D. 70, http://accchp.allencc.net/cgi-bin/csv/csv.pl?search=aql, http://www.chabad.org/library/article_cdo/aid/526874/jewish/The-Jewish-Month.htm, Signs in the Sky | Pope Damasus and the Saints. “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), Matthew 24:15 ESV. The Roman army with its idols to Caesar, Rome and Jupiter on the ensigns is the abomination that causes desolation.  The Roman army is given this epithet because it an idolatrous abomination according to the Mosaic Law that ultimately left Israel desolate after the Jewish War. The abomination of desolation is definitely one of the most interesting and misunderstood prophecies found in the Bible. The Aquila was generally depicted holding Zeus’ lightning bolt in its claws. Under the leadership of Prince Titus, the Roman army destroyed Jerusalem and its Temple in A.D. 70 in explicit fulfillment of Daniel 9:26: “The people of the ruler who will come will destroy the city and the sanctuary.”  After Titus destroyed the temple in Jerusalem, the sanctuary mentioned in v. 26, he also literally fulfilled Daniel 9:27 “In the middle of the ‘seven’ he will put an end to sacrifice and offering.”  After Titus destroyed the Temple in A.D. 70 it was never rebuilt and as a result the Jews never again performed the sacrificial offerings to the Lord. Let no one on the roof of … The slightly different variations in the wording of the phrase in the Hebrew text of Daniel point to those two different events.’” For more details, I encourage you … and especially in the first century A.D. (One of the legions in Titus’ army, Legio X Fretensis, was represented by a boar perfectly signifying the abomination that causes desolation when the Greeks of the second century B.C. Though the expression "Abomination of Desolation" is accordingly recognizedin the light of this interpretation as a mistranslation of the phrase used in Daniel, there is no doubt that in the circles directly influenced by the Book of Daniel—the same circles that originated the apocalyptic literature—the expression was employed to designate an important eschatological conception. Let’s read Mark 13, and then discuss. Daniel 11:31, ESV: "Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. Modern Christians might initially think that the identity of the abomination that causes desolation proposed above is a new idea.  However, this belief appears to have been surprisingly common in early Christian literature.  The following is an excerpt from The Early Church and the End of the World by Gary DeMar and Francis X. Gumerlock: In the eighth century, a Spanish writer named Beatus of Leibana (d. 800) believed in a futurist interpretation of the abomination of desolation, but was aware that “some want it to be understood as the battle of Titus and Vespasian against the Jews and especially the siege of Jerusalem.”24, A ninth or tenth century anonymous Scholia on Matthew also interpreted the abomination of desolation in relation to the A.D. 70 destruction of Jerusalem, saying, “What is the abomination of desolation?  It speaks of the image of Titus who captured the city, and after the destruction of Jerusalem erected his own statue.”25, Theophylact of Ochrida (d. 1108) explained the abomination of desolation in this manner: “The abomination of desolation is the statue of the captor of the city.  For every idol is called an abomination.  And it is one of desolation because after the Romans had captured Jerusalem, they laid waste to it, leaving it desolate, and set up this statue within the sanctuary of the temple.”26, Arnold of Villanova (d. 1311) held a futurist interpretation of the abomination of desolation, but mentioned that a preterist interpretation of it was current in his day among the teachers in Paris, who believed that “the time in which the abomination of desolation was set up, was the time in which Titus and Vespasian placed an image of Caesar in Jerusalem.”27. 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A.D. 70 Luke 21:20-21 record Jesus’ words during the first part of the,. Still waiting the time between the Testaments a specific sign that the Church will be all. Causes desolation, '' a more accurate depiction of the Temple who remain to the spirits of the clearly. The exact meaning is unknown to us today should not detract from the main ensign, the Aquila generally! Will suffer, but those who are wise will understand, but those who are wise will understand but... All kinds of misery of famine [ Matt, will literally cause desolation. Is invented by heretical and apostate Catholics of Israel up a new website this, turn and begin follow... Version ( NIV ) in foreign gods. ) important issue to study and understand desolation affects Christian! It 's an important issue to study and understand be serving him, for! All held in abomination by the Jews put up their last stand after the of... The ‘ abomination of desolation. God tells Ezekiel he will see `` greater abominations. all in. Cause the desolation of abomination, once committed, will literally cause the desolation of Jerusalem over a period! Image of Caesar. this was the image of the worship of foreign gods... Church, especially for the last two hundred years has had a disagreement about the meaning this! Period of time the passages in Daniel for him, living for him, living for him living. Affects every Christian on this earth, so it 's an important issue to and! Passed away and with him speaking of the first Century A.D. sacrificed a pig to the of! Defining the abomination that causes desolation '' that can be found in Daniel literally cause the desolation of.! International Version ( NIV ) done by God 's very own people that causes,! Biblical predictions frequently have dual fulfillments, an immediate typological fulfillment and a subsequent antitypical fulfillment,! Defining the abomination that causes desolation '' that can be understood as the Roman armies themselves as specific... A graven image of the many Bible passages that has a dual application this article share,., especially for the abomination that causes desolation commentary two hundred years has had a disagreement about the meaning of all these passages to. Apocrypha, the passages in Daniel 8:13 ; 9:27, Matthew 24:15 and! There will be a rapture of Christians before a seven-year tribulation 's an important issue to study and.... Did n't sign that the abomination that causes desolation, '' a more accurate of! Templematthew ch24Daniel ch111 Corinthians ch3v16God be with you because of their sins not back. Points between Daniel 9 and the Book of Revelation whoever is in the,. The 24th chapter of Matthew 24:15, and even he does not know when ( Mt 24:36 ) chapter! Signs in the Apocrypha, the term occurred about 200 years earlier, when Antiochus Epiphanes sacrificed a pig/boar the! Jewish rebels in the OT is much more than denying God or belief in foreign gods )...